Richard Lischer, professor of preaching, Duke Divinity School: “It’s been 40 years since we have heard redemptive language in the political arena. Like Martin Luther King Jr., Obama did not flinch from addressing the lingering pain and anger of racism in America. Like King, Obama understands how questions of race are bound up with religion.
Two politically attuned professors in the South called the sharp rhetoric of Jeremiah Wright understandable in the context of an inner-city, largely black church, and both experts marveled at how political opponents seized upon the former pastor’s relationship to Democratic presidential contender Barack Obama.
When Senator Barack Obama faced the cameras in a nationally televised speech in mid-March, he was caught between his roles as politician and parishioner, forced to condemn his pastor’s words as he tried to advance his own campaign for president.
I wish Jeremiah Wright had made his point about America’s failings without saying “God damn America.” But not for a moment do I wish he had been less prophetic. The great biblical prophets did and said outrageous, controversial things, which consistently got them in trouble and occasionally landed them in jail.
If you were to visit Trinity United Church of Christ, a predominantly African-American congregation on the Chicago’s South Side, you would be warmly welcomed. You’d experience spirited singing that comes deep from the soul.
One of the bright points in Barack Obama’s rising political star is his ability to talk about Jesus without faking it. But his enemies, including right-wing bloggers and TV pundits, are complaining that Obama’s church—Trinity United Church of Christ in Chicago—embraces an Africentrism that is separatist or even racist. Just what is this Africentrism?