By mid-March, Democratic presidential candidates will have participated in 20 debates, while the Republican candidates will have debated 21 times. None of these debates offered any substantive discussion of Israel and Palestine.
Wiley S. Drake, pastor of the First Southern Baptist Church of Buena Park, California, who was notified last month by the IRS that it was investigating his endorsements of Republican presidential hopeful Mike Huckabee, has again urged his followers to pray that heavenly wrath should befall Americans United for Separation of Church and State.
The 7.9-million-member United Methodist Church is poised to become the next U.S. denomination to consider divesting from companies said to support Israeli military-security goals, a topic so controversial that it prompted the Presbyterian Church (U.S.A.) to redefine its own divestment program two years ago.
Two men from two different worlds, separated by a street, a checkpoint, a wall and, until recently, a worldview. One was a tall, slim young Israeli Ashkenazi Jew named Guy. On this night he entered the Old City of Jerusalem through Jaffa Gate the way an American walks into a familiar neighborhood in Boston or Chicago.
The local public library asked me to introduce and discuss the 1962 movie Lawrence of Arabia. The screening happened to coincide with the day of the multinational Annapolis Conference on the Mideast, so I could not resist showing a segment from the final moments of the film.
On the morning of January 25, 2006, I was with a group of American churchpeople at a Palestinian Authority polling place in Bethlehem. Having observed many elections over the years, I have learned to detect the difference between enthusiastic reformers hungry for change and members of an old guard, complacent after too many years in power.
When Israel would not allow the Palestinian soccer team to practice in Gaza, the team held its practice sessions in Egypt. The documentary film Goal Dreams reminds us of the implications of that decision.
Neither Jews nor Christians (except for some evangelicals) were theologically prepared for the 20th-century return of the Jewish people to sovereignty in their ancient homeland of Israel. For most Christians, history was not supposed to turn out like this. St.