Palestinians recognize the Israeli-Palestinian peace talks for what they are: the mopping-up process following a power struggle that Israel won. The spoils of victory are evident in the satellite photographs Jad Isaac recently projected for a group of visiting journalists.
William Dalrymple is a gifted travel writer who skillfully draws on church history, theology, Middle East politics and comparative religions to tell the story of Middle East Christians. His journey begins on Greece's Mt. Athos ("the holy mountain") and follows the route taken by the monk John Moschos in 587 CE, a time when Middle Eastern Christianity was at its peak.
Attacks on Israelis inside or emanating from the West Bank are now almost nonexistent. Peace efforts are focused instead on settlements—because the Israeli-Palestinian conflict is a conflict over land.
The Origins of Christian Zionism
Lord Shaftesbury and Evangelical Support for a Jewish Homeland
By Donald M. Lewis
Zeal for Zion
Christians, Jews, and the Idea of the Promised Land
Three new books give fresh insights into the complicated history of
evangelical Zionism. Together they present a compelling argument that
the founding fathers of the modern state of Israel were not just
Theodor Herzl and his Zionist Congress, but American and British
evangelicals who exercised tremendous political and economic power in
the 19th century—power that modern-day evangelicals like Hagee and his
allies can only dream of.
The drive from Afula in Israel south to Jalame in the West Bank takes only minutes, but these two towns are worlds apart. Afula is a relatively affluent suburb with ATMs, tree-lined streets and pleasant neighborhoods.
In Why Religion Matters, Huston Smith argues for the importance of having and articulating a worldview. “Life’s problems press so heavily on us that we seldom take time to reflect on the way our unconscious attitudes and assumptions about the nature of things affect the way we perceive what is directly before us.”
Committee members displayed "mutual forbearance toward one another"
Aug 03, 2010
As Presbyterians opened their eight-day General Assembly on the Fourth of July weekend, they faced a bitter debate over a report on the Palestinian-Israeli conflict. It appeared to some leading participants that the Presbyterian Church (U.S.A.) would reenact a bruising version of Mideast confrontations “within its own body, so divided were we on all sides.”