A popular Middle Eastern joke insists President Bush’s recent speech on a Palestinian state was delayed for a few days, waiting for a translation from the original Hebrew. The joke reflects Arabic anger that U.S. policy is driven by what the current Israeli leadership thinks is good for Israel.
A senior Israeli official, listening to President Bush’s June 24 speech outlining U.S. policy on the Middle East, kept waiting to hear what pressure the U.S. was going to apply to Israel. He never heard it mentioned. “I thought all the way through the speech: this is the carrot, now comes the stick,” said the official. But “there was no stick.”
On a crisp January morning when most people were struggling with New Year’s resolutions or debating whether the Patriots would get to the Super Bowl, I was snapping my fingers to the tunes of the Century Ensemble.
Water will determine the future of the Occupied Territories, and by extension, the issue of conflict or peace in the region.” Thomas Naff made this remark several years ago, and water remains a key, if often unacknowledged, issue behind the strife in the Middle East.
The most distressing reality for Americans observing the Middle East is not the deadly struggle between Prime Minister Ariel Sharon and Palestinian leader Yasir Arafat. What is most distressing, and even chilling, is the fact that no candidate for the U.S. presidency dares to display any awareness of the Palestinian perspective.
Some 25 years ago I met with three major spokesmen of the Palestine Liberation Organization in my capacity as chair of Breira, a Jewish group supporting a two-state solution for Israel/Palestine. Two of the three PLO leaders were soon assassinated. My own life was threatened more than once by the Jewish Defense League.
As anyone following the news knows, Palestinians and Israelis offer two entirely different accounts of the violence (and two different accounts of what has happened in the region since the emergence of the state of Israel in 1948). The siege at the Church of the Nativity is one more example.
Jenin—the name comes from the Arabic and Hebrew words for “garden.” As Moses was leading his people across the Jordanian desert, no doubt they dreamed of a place like this—green and fertile in the springtime, a place where olive and almond trees proliferate.
Never in my life has the violence in the Gospel of John seemed so recognizable. Now it corresponds to the daily news: a man fears going out in public in Jerusalem, as Jesus did on that festival of booths. This simple act can result in either glory or destruction, depending on whether “the street” murmurs disapproval or approbation.