I have two files on my computer desktop labeled “Rachel” and “Shaden.” They remind me of the deaths of an American woman and a Palestinian woman. One contains stories and editorials about Rachel Corrie, a 23-year-old native of Olympia, Washington, who was crushed to death on March 16 by an Israeli bulldozer. Rachel died as she was protesting the demolition of a Palestinian home in Rafah, Gaza.
The release of President Bush’s “roadmap” to peace in the Middle East, designed to lead to a Palestinian state by 2005, brings to mind the famous New Yorker cartoon in which a scientist, after filling a blackboard with a complicated mathematical formula, ends with the words “and then a miracle happens.” A colleague observes: “I think there’s a problem with your last step.” In the case of th
A viable two-state solution to the Palestinian-Israeli conflict is dying; perhaps it is already dead. This reality should prompt new theological and political analysis among Christians and others who yearn for justice, peace and security for Palestinians and Israelis.
Anti-Semitism is a very real and toxic plague in history and in modern life. The suffering of the Jews is a well-known and often-told story that must never be forgotten. Jews have a right, based on experience, to fear anti-Semitism. But it also must be said that to be opposed to the policies of a particular Israeli government need not be anti-Semitic. It could simply be smart politics.
On the ground in Jerusalem, one can see how much syndicated columnist Thomas Friedman overlooks. Friedman, the premier media commentator in the U.S. on foreign affairs, would have us believe that—as a liberal Jewish thinker—he doesn’t think Israel should hold on to occupied lands, and he will indeed say that settlements in occupied lands are a bad thing.
The Jewish Agency for Israel reports that in 2000, 6,460 North American Jewish teenagers traveled to Israel on what Newsweek recently described as formative trips “to cement Americans’ connection to their religion.” This year, with the region torn by violence, that number dropped to 200. What does this mean to the Jewish religion?
Before the Israeli-Palestinian conflict plunges even further into its cycle of violence, we should pause to examine one day in July when peace almost broke out. After weeks of intense discussions, diplomats from the European Union and the U.S.
I am probably not alone in deploring both the suicide bombings carried out by young Palestinians against pathetically vulnerable Israeli civilians and the now predictable military attacks by Israel carried out against pathetically vulnerable Palestinian civilians.
Tucked away in an account of the Jewish resistance to Antiochus Epiphanes is the story of a hero’s sacrifice. The Book of 1 Maccabees describes the prebattle scene. Jewish forces are encamped at Bethzechariah with the enemy directly opposite them, fully armed and ready to fight.
On the long climb to Jerusalem I notice two kinds of trucks. One kind is carrying huge battle tanks still muddy from combat in the West Bank. The other is carrying tents sent from America for Palestinians who have lost their homes in the fighting.