The Vatican, in a sharp retort to Israeli criticism of Pope Benedict XVI, said it could not protest every act of Palestinian terrorism because Israel’s responses are “not always compatible with the norms of international law.”
Contrary to some expectations, the United Church of Christ convention over the Fourth of July weekend in Atlanta reaffirmed traditional Christian claims and rejected financial divestment tactics against Israel as a way to work for Mideast peace.
The alliance between conservative Christians and Jews seems bizarre, even surreal, to many people. Christians and Jews alike have noted that such a development would have been unfathomable throughout most of Christian history.
The United Church of Christ will vote in July on whether to pull invested church money from U.S. companies involved in constructing Israeli settlements and assisting with security measures in Palestinian territories.
When historians look back on the current false peace between Israel and the Palestinians to determine what ended the Palestinian dream of a viable state, they’ll find answers in a February 24 New York Times editorial. There they will discover that a major American newspaper endorsed a land grab of monumental proportions.
Some five months after its General Assembly decided to “begin a process of phased, selective divestment” of companies profiting from the Israeli occupation of Palestinian areas, a recently released survey found that Presbyterian Church (U.S.A.) laity and clergy differed on whether the economic-political strategy is a good idea.
I like to think of the Christian Century as offering a lively conversation about faith and the issues of our time. This issue contains a four-part exchange, and each of the writers—Vernon Broyles, Barbara Wheeler and Ira Youdovin—is a respected friend of mine.