On the sixth anniversary of 9/11 I joined a spokesperson for the American Muslim community on a panel focusing on the lasting effects of 9/11 on “faith, media and society.” The presentation by Imam A. Malik Mujahid, chair of the Council of Islamic Organizations of Greater Chicago, was illuminating—and discomforting.
A leading religious journalist who is a columnist and editor at the Toronto Star has written a sort of handbook for thinking about Islam historically, theologically and politically. Siddiqui, a Muslim from India, writes with clarity, wit and balance, though not without moral passion.
As the last U.S. troops in President Bush’s military buildup were deployed in Iraq in mid-June, a number of Shi‘ite and Sunni clerics called for unity among Muslims, with some imams using their sermons to blame the U.S. military presence for sectarian tensions.
Tariq Ramadan’s life as public intellectual and leader among European Muslims has been dramatic. Looming in his personal background is his grandfather, Hasan al-Banna, who was the founder in 1928 of Egypt’s most famous Islamist group, the Muslim Brotherhood.
Recently 98,000 ministers found a gift in their mailboxes: a special edition of Efraim Karsh’s Islamic Imperialism, compliments of the Institute on Religion and Democracy. Why such generosity? “We learned a lot from this book and wanted to share it with religious leaders,” an IRD spokesperson said when I called to inquire.
After focusing early in his life on topics in analytic philosophy and religion, David Burrell, C.S.C., turned to studying comparative issues in Judaism, Christianity and Islam. He is the author of Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas (University of Notre Dame Press, 1986) and Freedom and Creation in Three Traditions (Notre Dame, 1993).
Having been a student of Islamic philosophy and teacher of Islam for a quarter century, I was baffled by the skewed presentation of Islam that Pope Benedict XVI offered in his speech at Regensburg, Germany, in September 2006. As a student paper, it would have failed for lack of organization.
In a decision being hailed as a major step toward female equality in the Islamic world, the grand mufti of Egypt has said that Muslim women have no obligation to prove their virginity to prospective husbands.
When someone asks me why Muslims don't denounce terrorism, I suggest that he or she Google the words “fatwa against terrorism” (80,000 hits), or name cities in the Muslim world that held major demonstrations against the 9/11 attacks (Tehran, Karachi). Most Muslims do not approve of terrorism. Their response to it is fear—fear of extremists who seem unconstrained by mainstream Islamic law, fear of a son or daughter becoming a "holy warrior," fear for the future of an entire faith community.
Trustees of Southwestern Baptist Theological Seminary have voted not to hire professors or administrators who promote charismatic Christian practices, such as speaking in tongues. The board overwhelmingly adopted a statement October 17, two months after a fellow trustee noted his personal use of tongues during a sermon in the chapel of the Fort Worth, Texas, seminary.