Summarizing for a TV reporter the point of a long, technical address to the Royal Courts of Justice on the relationship between religious communities and the British judicial system, the archbishop of Canterbury said that some accommodation with shari‘a law “seems unavoidable, and indeed as a matter of fact certain provisions of shari‘a are already recognized in our society and under our law.” No
Anyone who is still pondering the post-9/11 question “Why do they hate us so much?” will find no simple answer in Akbar Ahmed’s intellectually engaging and passionately written book, but they will find a complex web of persuasive reasons.
Archbishop of Canterbury Rowan Williams triggered a storm of controversy by suggesting that Britain should adopt some aspects of Islam’s tough Shari‘a laws into its legal system. He later apologized for any “misleading choice of words” that caused misunderstanding, and received thunderous applause February 11 when he opened the Church of England’s synod gathering.
Andalusia, the vibrant, southernmost region of Spain, is famous for its party culture, bullfighting and oceans of sunshine. The cathedral spire in the largest city, Seville, which towers over the old quarter, guides pedestrians to the third-largest church in Christendom.
On the sixth anniversary of 9/11 I joined a spokesperson for the American Muslim community on a panel focusing on the lasting effects of 9/11 on “faith, media and society.” The presentation by Imam A. Malik Mujahid, chair of the Council of Islamic Organizations of Greater Chicago, was illuminating—and discomforting.
A leading religious journalist who is a columnist and editor at the Toronto Star has written a sort of handbook for thinking about Islam historically, theologically and politically. Siddiqui, a Muslim from India, writes with clarity, wit and balance, though not without moral passion.
As the last U.S. troops in President Bush’s military buildup were deployed in Iraq in mid-June, a number of Shi‘ite and Sunni clerics called for unity among Muslims, with some imams using their sermons to blame the U.S. military presence for sectarian tensions.
Tariq Ramadan’s life as public intellectual and leader among European Muslims has been dramatic. Looming in his personal background is his grandfather, Hasan al-Banna, who was the founder in 1928 of Egypt’s most famous Islamist group, the Muslim Brotherhood.
Recently 98,000 ministers found a gift in their mailboxes: a special edition of Efraim Karsh’s Islamic Imperialism, compliments of the Institute on Religion and Democracy. Why such generosity? “We learned a lot from this book and wanted to share it with religious leaders,” an IRD spokesperson said when I called to inquire.
After focusing early in his life on topics in analytic philosophy and religion, David Burrell, C.S.C., turned to studying comparative issues in Judaism, Christianity and Islam. He is the author of Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas (University of Notre Dame Press, 1986) and Freedom and Creation in Three Traditions (Notre Dame, 1993).