When Iran president Mahmoud Ahmadinejad addressed an open letter to George W. Bush in May 2006, he invoked Judgment Day, the day when the deeds of all political leaders will be examined. Ahmadinejad asked Bush whether either of them would be accepted “in the promised world, where . . .
An ambitious young man leaves the provinces, hoping to make his fortune in the city. He first is infatuated with the glittering world he finds there, then gradually becomes disillusioned by the anxiety and corruption beneath the bright surface. What moral choices will the young man make? What will he become if he remains in the city?
Summarizing for a TV reporter the point of a long, technical address to the Royal Courts of Justice on the relationship between religious communities and the British judicial system, the archbishop of Canterbury said that some accommodation with shari‘a law “seems unavoidable, and indeed as a matter of fact certain provisions of shari‘a are already recognized in our society and under our law.” No
Anyone who is still pondering the post-9/11 question “Why do they hate us so much?” will find no simple answer in Akbar Ahmed’s intellectually engaging and passionately written book, but they will find a complex web of persuasive reasons.
Archbishop of Canterbury Rowan Williams triggered a storm of controversy by suggesting that Britain should adopt some aspects of Islam’s tough Shari‘a laws into its legal system. He later apologized for any “misleading choice of words” that caused misunderstanding, and received thunderous applause February 11 when he opened the Church of England’s synod gathering.
Andalusia, the vibrant, southernmost region of Spain, is famous for its party culture, bullfighting and oceans of sunshine. The cathedral spire in the largest city, Seville, which towers over the old quarter, guides pedestrians to the third-largest church in Christendom.
On the sixth anniversary of 9/11 I joined a spokesperson for the American Muslim community on a panel focusing on the lasting effects of 9/11 on “faith, media and society.” The presentation by Imam A. Malik Mujahid, chair of the Council of Islamic Organizations of Greater Chicago, was illuminating—and discomforting.
A leading religious journalist who is a columnist and editor at the Toronto Star has written a sort of handbook for thinking about Islam historically, theologically and politically. Siddiqui, a Muslim from India, writes with clarity, wit and balance, though not without moral passion.
As the last U.S. troops in President Bush’s military buildup were deployed in Iraq in mid-June, a number of Shi‘ite and Sunni clerics called for unity among Muslims, with some imams using their sermons to blame the U.S. military presence for sectarian tensions.