A groundbreaking group of prominent Muslim scholars and clerics has accepted the invitation of Pope Benedict XVI for a “working meeting” on interreligious dialogue at the Vatican within the next two months.
More than 100 U.S. Christian leaders, mainline and evangelical, have endorsed a favorable response to an unprecedented Muslim call for churches to help initiate international dialogue between the two faiths.
Andalusia, the vibrant, southernmost region of Spain, is famous for its party culture, bullfighting and oceans of sunshine. The cathedral spire in the largest city, Seville, which towers over the old quarter, guides pedestrians to the third-largest church in Christendom.
Muslim leaders at an interfaith peace conference with Pope Benedict XVI in Naples chided him for not responding to a recent olive-branch missive from Muslim scholars and complained that the reaction of a high Vatican official “misses the very point of dialogue.”
The streets of Damascus are empty. No horns blare, no cars crawl through the narrow streets or crowd the intersections. I’m not darting between cars for a change, and there’s hardly anyone on the street. What’s going on? Where is everybody in this bustling, chaotic city of nearly 6 million? Then I remember: it’s Friday, the Muslim holy day.
After focusing early in his life on topics in analytic philosophy and religion, David Burrell, C.S.C., turned to studying comparative issues in Judaism, Christianity and Islam. He is the author of Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas (University of Notre Dame Press, 1986) and Freedom and Creation in Three Traditions (Notre Dame, 1993).
I am probably not the only preacher who cringes every Good Friday as I read John’s passion narrative, with its relentless negative references to “the Jews.” As I read those passages I think of my friends Joe and Tony, Jews who are married to Presbyterians and are sitting in the pews. I want to interrupt the reading and say, “This doesn’t really refer to all Jews.
The committee that interprets religious law for the Conservative Jewish movement, the centrist branch within North American Judaism, has accepted a legal opinion that allows for the ordination of gay rabbis and the blessing of same sex unions.