According to Jonathan Sacks, chief rabbi of Great Britain, the Hebrew Bible contains only one commandment to love the neighbor but no less than 36 commands to love the stranger. Throughout Torah, the reason given for this moral teaching is that the Israelites themselves were strangers once.
Those of us who work in the church know how trivial, vain and self-serving the “institutional” church (as we used to call it in seminary—as if there were any other kind) can be. But we also wonder what we would do without the church. How could you celebrate Christmas without the church? How could you wake up in the dark of Easter morning without the church?
Gothic cathedral. A gay couple approaches holding hands. “Step aside, please,” say the muscle-bound guards. They speak similar words to an African-American girl, a Hispanic man, a young man in a wheelchair. Then, just as we realize that the two large men are “church bouncers,” the scene fades to black and the tag line reads: “Jesus didn’t turn people away. Neither do we.”
George MacLeod, founder of the Iona Community, said that in order to form community, people must be engaged in a “demanding common task.” In his case the task was to rebuild the accommodation areas of Iona Abbey. The group that he led included people with considerable formal education, as well as people with little education. These men and women formed community out of purpose and in difficult conditions; they shared what they had and learned from each other. They built with stone and with their lives, even though they could not know what the results of their work would be.