My words feel small. Like I’m trying to beat back the ocean with a stick. I could command the waves to stop, but the sea will keep pounding the sand. Recent world events have generated a lot of fodder for preachers and writers, and yet I have nothing to say.
It is at this point that Jesus reminds us that God completely throws off our human calculations of what will be constant and what will change, for “what is impossible for mere humans is possible for God” he insists.
Christmas is more complicated now, with its layers of meaning. Joy can no longer be wrapped up with a tidy bow. But, for me, this year, since I cannot have the world as it ought to be, I’m determined to find beauty in the yearning.
Years ago I was very good at hope. I could hope for a more celebrated position, flatter abs, or to cross the finish of Ironman. I was also good at setting goals to achieve these ends: I put my head down and knocked them off.
The elation of accomplishing these goals and garnering a little attention for my efforts was a great high, but unfortunately it did not usually last long.
Not long ago, a retired pastor and theologian who had lived and taught in Buenos Aires in the early 1970s came back to visit. He had some pressing questions: What does liberation theology mean to you people today? What authors do you read in your seminary classes? What aspects of liberation theology still seem relevant to you?