On a wall of the U.S. Holocaust Memorial Museum in Washington, D.C., is a quotation from Israeli historian Yahuda Bauer: "Thou shalt not be a victim. Thou shalt not be a perpetrator. Above all, thou shalt not be a bystander." At first glance, the "above all" is problematic. Why is it not better to be a passive witness to evil than an active agent?
The scenario might have seemed unlikely: prominent Muslims and Jews from the United States trekking across the Atlantic in mournful, spiritual solidarity to visit two Nazi concentration camps—and doing it together.
Saying that it was time “for Jews to learn about the efforts of Christians to honor Judaism,” over 170 Jewish leaders from all branches of Judaism have signed a statement outlining eight points of common ground and shared purpose between Christians and Jews.
At first the editors of the Century, like most others who viewed the situation from afar, failed to appreciate the threat posed by the rise of the Nazi party in Germany. By May 1933, a few months after Hitler assumed the position of chancellor, editorials began to take the rise of fascism more seriously.
In the debate over Pius XII’s response or lack of response to the horrors of Nazi Germany, very few writers have been able to overcome the temptation to depict him either as “Hitler’s pope” (as in John Cornwell’s book title) or as a saint (as in the case of those pushing for his canonization). Rabbi David G.
When my father boarded a ship to New York in 1938, he brought his trunks of family silver and linens—and his faith. Years later he returned to Germany with my mother and me and showed us the magnificent church where he was baptized, raised and confirmed, St. Mary’s in Lübeck.