There is at present a stream of good and interesting books on the Hebrew Bible’s King David, written by first-rate scholars. These books variously address historical and sociological questions concerning the rise of the monarchy in ancient Israel, but they tend to find most interesting the artistic offer of the narrative presentation.
President Obama’s speech in Newtown on December 17 included this pivotal question: “Are we prepared to say that such violence visited on our children year after year after year is somehow the price of our freedom?” The president is bristling here at the way our political discourse reflexively leaps to claims about individual rights and freedoms.
The interface of Jewish and Christian theology has always been vexing. Partly this is because of the intrinsically incommensurate realities of the two faiths. And partly it has been because of Christian interpreters' uncritical practice of supersessionism, which has been combined with political power that is used in controlling and abusive ways.
In the film The Reader, Kate Winslet, playing an SS guard accused of great brutality, says to her meaning-seeking erstwhile partner, “Nothing comes out of the camps.” He wants to have a relationship that can restore their former joy, but in her emptiness she resists.
Lent carries in its bosom a seductive danger: excessive inwardness. The seduction is this: a season of prayer, repentance and preparation for Good Friday and Easter necessarily involves trips to the heart, but tarry there too long and repentance can stall out as melancholy. The danger is this: self-examination may spawn attempts at self-improvement, with the result that looking at self replaces looking to God, and small measures of merit replace the immeasurable grace of God.
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