By the time this issue of the magazine is in your hands, the fate of health-care reform may have been decided by Congress. The legislative process, like the proverbial production of sausage, is not neat or pretty. If a bill passes, it will not be all the Obama administration hoped for and it will be a lot more than the Republican opposition wants.
With “a flood of enrollments and inquiries” in late September, a mutual aid health-care project in the Mennonite Church USA is expected to start on January 1. The so-called Corinthian Plan expects to provide health insurance for nearly 70 percent of eligible pastors who have lacked medical coverage.
After rumors circulated that President Obama’s health-care reform would institute “death panels” for the elderly, Congress quickly abandoned any effort to address end-of-life issues in health-care legislation.
America’s fundamental problem with health care isn’t economic. It’s moral. So believes T. R. Reid, a longtime Washington Post correspondent who recently completed a yearlong study of health-care systems in wealthy nations around the globe.
Health-care reform may be Priority No. 1 in Congress and at the White House, but for the 1,825 religious conservatives who gathered in Washington for the annual Values Voter Summit in September, the subject was barely on their radar screen.
Sociologist Robert Bellah calls individualism “the default mode” of American culture. It provides the rhetoric and political convictions to which people instinctively turn—whether or not it makes sense in the situation.
When pastors Constanzo and Marisela Aguirre decided to copastor a congregation in Aurora, Illinois, they had to give up health insurance because the small congregation could not afford it. Soon the Aguirres and other Mennonite pastors may have a solution. An insurance plan created by the Mennonite Church USA would give every pastor essentially the same coverage—with larger and wealthier congregations subsidizing smaller congregations.
The intense debates over health-care reform have brought to mind some poignant memories. When my father was in his early 40s he was diagnosed with terminal cancer. Our entire family was shaken, but perhaps no one more than Granddad and Grandma Clapp. Moving into their elderly years, they had to watch a son die.
The Remote Area Medical Volunteer Corps is a charitable organization that brings free health care to regions of the globe where medical care is scarce or unaffordable—such as parts of Tennessee, Kentucky, Virginia and Utah.