The archdiocese of Washington’s social service branch will stop offering benefits to spouses of new employees in a bid to balance the District of Columbia’s new same-sex marriage law with Catholic opposition to homosexuality.
Whenever talk turns to how dreadful health care is in countries where the government has a large role in it, I think back to a summer spent in Scotland. Our young son began to suffer from what seemed to be a virulent new allergy, and after sleepless nights and several days of sneezing, we went to the local infirmary, part of the national health plan.
By the time this issue of the magazine is in your hands, the fate of health-care reform may have been decided by Congress. The legislative process, like the proverbial production of sausage, is not neat or pretty. If a bill passes, it will not be all the Obama administration hoped for and it will be a lot more than the Republican opposition wants.
With “a flood of enrollments and inquiries” in late September, a mutual aid health-care project in the Mennonite Church USA is expected to start on January 1. The so-called Corinthian Plan expects to provide health insurance for nearly 70 percent of eligible pastors who have lacked medical coverage.
After rumors circulated that President Obama’s health-care reform would institute “death panels” for the elderly, Congress quickly abandoned any effort to address end-of-life issues in health-care legislation.
America’s fundamental problem with health care isn’t economic. It’s moral. So believes T. R. Reid, a longtime Washington Post correspondent who recently completed a yearlong study of health-care systems in wealthy nations around the globe.
Health-care reform may be Priority No. 1 in Congress and at the White House, but for the 1,825 religious conservatives who gathered in Washington for the annual Values Voter Summit in September, the subject was barely on their radar screen.
Sociologist Robert Bellah calls individualism “the default mode” of American culture. It provides the rhetoric and political convictions to which people instinctively turn—whether or not it makes sense in the situation.