By the time this issue of the magazine is in your hands, the fate of health-care reform may have been decided by Congress. The legislative process, like the proverbial production of sausage, is not neat or pretty. If a bill passes, it will not be all the Obama administration hoped for and it will be a lot more than the Republican opposition wants.
The presiding bishop of the historically black Church of God in Christ, one of the largest Pentecostal denominations in the U.S., has announced that its leadership supports the White House healthcare reform proposals, including an optional government-run plan.
America’s fundamental problem with health care isn’t economic. It’s moral. So believes T. R. Reid, a longtime Washington Post correspondent who recently completed a yearlong study of health-care systems in wealthy nations around the globe.
After rumors circulated that President Obama’s health-care reform would institute “death panels” for the elderly, Congress quickly abandoned any effort to address end-of-life issues in health-care legislation.
Sociologist Robert Bellah calls individualism “the default mode” of American culture. It provides the rhetoric and political convictions to which people instinctively turn—whether or not it makes sense in the situation.
Facing incendiary charges that health-care reform would result in government financing of abortion and euthanasia, President Obama has made an unusual appeal to religious groups to help sell the plan and debunk critics’ “false witness.”
When pastors Constanzo and Marisela Aguirre decided to copastor a congregation in Aurora, Illinois, they had to give up health insurance because the small congregation could not afford it. Soon the Aguirres and other Mennonite pastors may have a solution. An insurance plan created by the Mennonite Church USA would give every pastor essentially the same coverage—with larger and wealthier congregations subsidizing smaller congregations.
The intense debates over health-care reform have brought to mind some poignant memories. When my father was in his early 40s he was diagnosed with terminal cancer. Our entire family was shaken, but perhaps no one more than Granddad and Grandma Clapp. Moving into their elderly years, they had to watch a son die.
The Remote Area Medical Volunteer Corps is a charitable organization that brings free health care to regions of the globe where medical care is scarce or unaffordable—such as parts of Tennessee, Kentucky, Virginia and Utah.