As the church’s growth in the global South rapidly and radically reshapes the profile of world Chris tianity, separation between the major streams and families of faith is growing deeper every day. Living Chris tian traditions remain isolated from one another at a time when the demonstrated unity of Christian fellowship is necessary for a credible witness.
Most Western observers of the Christian scene have learned to take African developments very seriously. They know that Africans will make up an increasing share of most denominations. The thriving churches of Nigeria and Uganda have become familiar to Western journalists through the activity of their leaders in the current Anglican schism.
North is North, and South is South, and never the twain shall meet. Well, actually, they do. In a globalized world, people move freely, carrying ideas and practices with them, and some of the resulting meetings and mergers can be surprising, even bracing.
Not long ago I was taking a cab from O’Hare Airport to downtown Chicago, and my friendly driver proved to be a Nigerian from the Yoruba people. As the traffic gave us lots of time to talk, I soon found that this man was a pastor of a Nigerian-based congregation about which I had written at some length, one of the so-called Aladura churches.
It is instructive and ultimately very encouraging for an American churchperson to get a glimpse of the global Christian enterprise. I had a chance to do so recently at a pastors consultation sponsored by the World Alliance of Reformed Churches in Geneva, Switzerland. The alliance is a loose affiliation of 216 Reformed and Presbyterian denominations.
Pentecostalism and related “Spirit-filled movements” are rightly seen as a hard-driving engine fueling the global spread of Christianity, but their adherents are often wrongly seen as apolitical, otherworldly enthusiasts bent on “speaking in tongues,” according to two separate studies on the century-old phenomena.
Christians throughout history may be justly accused of many failures, but it appears neglecting evangelism is not one of them. Observers of Christian growth have been suggesting over the last few decades that the faith is experiencing a significant migratory moment, not unlike the first explosive venture outside the tribe of the Jews into the unfamiliar world of the gentiles.
A. M. Stroud III, a former prosecutor in Louisiana, expresses regret for the role he played in sending Glenn Ford to death row in 1984. “I was 33 years old. I was arrogant, judgmental, narcissistic and very full of myself. I was not as interested in justice as I was in winning.” Stroud says he presented dubious evidence from a forensic pathologist, precluded black jurors from the trial (Ford, since exonerated, is black), and ignored the fact that the appointed defense attorney had never before tried a criminal or capital case. “I . . . hope that providence will have more mercy for me than I showed Glenn Ford,” Stroud said in a letter to the editor of the Times of Shreveport. “But, I’m also sobered by the realization that I certainly am not deserving of it” (ABA Journal, March 25).