How will the ELCA hold gay pastors who aren't married accountable to the standard of monogamy and lifelong commitment? Do same-sex couples have to prove what is taken for granted with married heterosexual couples?
Last week, the Catholic
Archdiocese of St. Paul and Minneapolis endorsed the Republican candidate for
governor of Minnesota—well, not really, but it only takes a little reading
between the lines to draw that conclusion.
What was remarkable about the overturning of Proposition 8—California’s
ban on same-sex marriage—was the weakness of the case mounted by the
defense. At times during the proceedings, Judge Vaughn Walker had to
ask the legal team in charge of defending the proposition, in effect:
“Haven’t you got something better than this?”
Bishop Mark S. Hanson, the outgoing president of the Lutheran World Federation, appealed to delegates at the LWF gathering in Germany to hold together and avoid splits in the face of differences over issues of sexuality.
I once heard a preacher say that it might have been crowded and a little smelly inside Noah’s ark, but the folks inside knew it was better to be on board than not.
The same thing goes for living together in the church. Traveling together isn’t always easy, but the ark saves us from drowning. And it does more than that—it gives us a space where we can learn to live together.
A significant majority of gays and lesbians—six in ten—say faith is important in their lives, according to a new survey by an evangelical Christian research firm.
“People who portray gay adults as godless, hedonistic Christian bashers are not working with the facts,” said George Barna, founder of the Barna Research Group, a private company based in Ventura, California.