One interesting element in the debate over laws like Arizona's SB 1062 has been a widespread willingness to simply accept the basic framing—LGBT equality/nondiscrimination vs. religious freedom—as the obvious starting point. But just a few years ago, this wouldn't have been obvious at all. Religious freedom may be the rallying cry of much of the right, but only recently. People used to talk about religious freedom less, and when they did they were often liberals.
The closing of the doors of Exodus International earlier this summer doesn’t just signal a sea change in evangelical thinking about homosexuality. It also highlights some evangelicals’ dubious claims of adherence to immutable convictions.
On Tuesday, the general assembly of the Christian Church (Disciples of Christ) approved a resolution calling on the church in all its expressions to affirm the faith, baptism, and spiritual gifts of everyone, regardless of sexual orientation or gender identity. This was timely, given the Defense of Marriage Act decision, though the resolution doesn’t specifically mention same-sex marriage. Nor does it mention ordination—the other hot-button issue around sexuality in the church—though it does affirm that neither sexual orientation nor gender identity is “grounds for exclusion from fellowship or service within the church.”
Matt Yglesias is right that public policy must deal with the broad abstractions of the common good, not just with issues that affect lawmakers personally. And Anne Thériault is certainly right that a woman's value, dignity and rights are not contingent on who cares about her personally.
Still, both posts seem too dismissive of the role personal relationships play in our formation, our view of the world, our very personhood.
[The cathedral is] nominally Episcopal but I’ve always thought of it as the beating heart of ceremonial deism, so no surprise that it would shift as the wider public does.
Say this for [Dean Gary Hall], too: He makes no bones about his political intentions. Although if you’re head of the National Cathedral and reaching out to press a hot button, why bother doing that? Why pretend it’s a purely religious decision when it’s not?
Allahpundit is obviously right about the ceremonial deism part. And I’ll be the first to admit that this strange American habit is bad for church and state alike.
But it’s absurd to suggest that the National Cathedral is only “nominally Episcopal.”
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."