Historically, black people and those deemed “homosexual” have been marginalized and silenced on many faith-based campuses. My Then & Now post from December notes the increasing acceptance of black Christians at Christian schools. However, such acceptance has not been extended to LGBTQ Christians.
W.E.B. Du Bois’s The Souls of Black Folk intertwines “the problem of the twentieth century” color line with LGBTQ resistance in the 21st century.
The Supreme Court's decision to take up the explosive issue of same-sex marriage will thrust the high court into a policy debate that has divided federal and state governments and courts, as well as voters in nearly 40 states.
North Carolina voters go to the polls today, and the race that will make all the headlines doesn’t have a candidate. On the ballot is a constitutional amendment defining marriage between one man and one woman as the only legal domestic union recognized by the state.
I’m against the amendment--a popular view here in Greensboro. The city council passed a resolution opposing it. Light blue “Vote Against” yard signs dot the neighborhood around our church.
Getting arrested, as advocates for gays and lesbians did at the United Methodist General Conference in Cleveland this month, has become a banal form of protest. Incidents of civil disobedience are now jointly orchestrated by participants and police so they can be carried out with minimum fuss.
A controversial memo at Calvin College, which was adopted in May and publicly surfaced in August, said it is unacceptable for Calvin faculty and staff to teach, write or advocate counter to Christian Reformed Church policies on homosexuality.
John Roberts, President Bush’s nominee to the Supreme Court, donated legal work on behalf of gay-rights groups that helped them win a landmark 1996 case before that panel, according to the Los Angeles Times.
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