A half phrase from Augustine has challenged and inspired me for a half century: “God is like the nature he made.” It appears as a virtual throwaway line, quoted in José Ortega y Gasset’s History as a System (1941), in which Ortega adds a flourish connecting ideas about God with ideas about humans: the human “likewise finds that he has no nature other than
When a lawyer asks Jesus about eternal life, Jesus turns the question back to the lawyer, and the lawyer answers, citing scripture (Deuteronomy and Leviticus). The lawyer circles around one more time, this time asking a question with a history of interpretation: who is one’s neighbor? Jesus responds by telling the story of the Good Samaritan.
In 1 Kings, the storyteller sets the scene simply. Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of King Ahab of Samaria. We have already been told a lot. We know that Naboth calls this beautiful valley home, that its name defines him and that he is Naboth the Jezreelite.
As we struggle to stay alert to the constant demands of the needy, we pastors sometimes forget that we take for granted others in our congregations who seem strong and whole. This applies particularly to those men and women whom we instinctively count on as the backbone or the core of the congregation.
In my (southern) Baptist tradition, preachers don’t generally use the lectionary. If we come up with a decent reflection that’s somewhat related to one recognizable biblical passage, it’s been a good week. But these three passages together pack a powerful punch.
Repent or perish. I’ve worked my entire career to avoid using this phrase from Luke 13:5. I’ve been afraid that if the Christian message is reduced to these three words, people will hear in them only an angry God, a God who uses any excuse to punish us.
Paula Huston is a straightforward and gentle teacher of the spiritual life. In Forgiveness: Following Jesus into Radical Loving, she combines practical counsel, easy-to-read prose and absorbing storytelling to offer a challenging account of forgiveness rooted in the Christian gospel.
In the last few months, virtually every mainstream periodical in the United States that pays attention to serious fiction has carried a prominent review of Marilynne Robinson’s new novel, Home. And just as with Gilead, her 2004 novel, the critical response has been an oddly illuminating combination of adulation, puzzlement and exasperation.
There is a saying, “The English never remember, the Irish never forget.” The more sober truth is that everyone remembers and forgets selectively. Therein is a political problem that is well illustrated in Northern Ireland these days.