Here’s something creationists and evolutionary naturalists agree about:
Darwin’s theory of evolution leads inevitably to atheism. John F.
Haught disagrees. In Making Sense of Evolution, he proposes that one need not choose between God and Darwin.
Genes, Genesis and God: Values and Their Origins in Natural and Human History, by Holmes Rolston Taking Darwin Seriously: A Naturalistic Approach to Philosophy, by Michael Ruse Evolutionary and Molecular Biology: Scientific Perspectives on Divine Action Series (Vol. 3), edited by Robert J. Russell, William Stoeger and Francisco Ayala
The 20th century began in Sarajevo and it will end in Sarajevo.” That saying, current during the war in Bosnia, wasn’t too far wrong. A grim age that began with the 19th century’s bleeding to death in a war sparked in the Balkans is ending, in places like Sarajevo and Kosovo, with the aftershocks of communism’s collapse.
The Smithsonian’s National Museum of Natural History will open a new permanent exhibit on the “discovery and understanding of human origins” in March and convene a panel of experts in an effort to bridge the gap between religion and science.
Followers of the media furor about evolution and God imagine that they have to choose between Darwinian theory and belief in divine providence. The most vociferous current contestants in this debate are either atheistic supporters of evolutionary theory or Christian supporters of the riposte position known as intelligent design. I suggest that there is a way to avoid this false disjunction altogether. New discoveries about the phenomenon known to evolutionary theorists as cooperation give us fresh reasons to regard evolutionary theory and classic Christian theism as entirely compatible—indeed, richly and convincingly so.
The Society for Integrative and Comparative Biology
Mar 24, 2009
A national organization of scientists has informed Governor Bobby Jindal that it will not hold its annual convention in Louisiana as long as the state’s recently adopted science curriculum standards remain on the books.
By chance, while in Scotland I picked up a copy of David Bartholomew’s book God, Chance and Purpose: Can God Have It Both Ways? It offers a wonderful look at the role of chance in science for people interested in science and theology.
While controversies over evolution continue to arise in some sectors of American Christianity, most mainline Christians have made their peace with Darwin. We may not grasp all the nuances of the scientific debate, but we have concluded that evolutionary theory is good science and therefore must be compatible with good theology. Darwin’s name doesn’t send chills up our spines.