Living in San Diego and having family in Norfolk, Virginia, I probably hear more sermons that involve military life than most Americans. I thought little of it this past Sunday when a video of a naval officer's account of war and call for church members to help those in combat and their families ran across the church televisions. But then we prayed for service women and men. And the pastor had all "retired and active" service people stand. It seemed a bit excessive. Then I realized it was Memorial Day weekend.
It reminded me of the sermons of Gilded Age evangelist Dwight Lyman Moody.
I saw the stranger across the crowded room. My eyes were drawn to him like a dog to a raw steak. He looked lonely. I could tell that he needed a friend. I smiled broadly at him. He smiled back, and that was my cue.
In modern imperialism, race, colonization and Christianity have historically been so intrinsically embedded with one another that the connections between them have seemed natural, and Christian theologians have participated in the geographical and geopolitical construction of this imperialism. Willie James Jennings's book is a genealogy of their participation.
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
The sharp awareness of religious pluralism that developed in the 20th century is likely only to intensify in the 21st century. Christians, Jews, Muslims, Hindus, Buddhists, people of other faiths and people of no explicit faith will increasingly work, study and play together—and share their faith with one another in formal and informal ways.