(RNS) Southern Baptist executive Richard Land was pleased at how religious Glenn Beck's "Restoring Honor" rally turned out to be. Bishop Harry Jackson, a black evangelical leader, was pleasantly surprised that the Fox News talk show host said things "some of my close friends could have written." And Liberty University President Jerry Falwell Jr. was among the faith leaders to enlist in Beck's new "Black Robe Regiment."
In the early 16th century, Martin Luther, assisted by enterprising printers unhandicapped by copyright laws, swamped the market with five pamphlets for every one put out by his Catholic opponents. Other Protestant writers poured out their own flood of sermons, treatises, polemics and devotional writings. For more than three decades Protestants dominated the recently invented printing press.
In the shadow of Arizona’s strict immigration law, a broad range of evangelical leaders are speaking in support of comprehensive immigration reform, with more specifics than some were able to embrace before.
When Americans discuss the great crisis facing the Roman Catholic Church, they usually are thinking of the notorious sex abuse scandals. Vatican authorities, though, worry more about another crisis, one with potentially far graver implications for the church—the explosive growth of Protestant and Pentecostal numbers in what has always been the solidly Catholic stronghold of Latin America.
For a practice to qualify as “evangelical” in the functional sense means first of all that it communicates news. It says something particular that would not be known and could not be believed were it not said.
Not long ago the New York Times carried a story about a California congregation that maintains three separate bands: one specializing in soft rock, one in hard rock and one in classic rock. It effectively recruits its members, all 8,000 of them, according to their taste in Christian rock music.
On a recent trip to Jordan, no one directing my tour group objected to my meeting with Christian evangelicals. But the evangelicals were nervous. They are carefully conforming to the role that Jordan has given them: providing social services and avoiding activities that could invite government suspicion—like preaching or distributing Bibles. Publicly they state, “We’re not here to change anyone’s religion, we’re here to help people.”“Still,” one of them added later, “If I get five minutes with someone I’m going to share the gospel.” There are few stories of Jordanian Muslims converting to Christianity. Evangelical missionaries explain that it takes time, but they also seem frustrated that the Jordanian government hasn’t recognized their efforts to moderate their language and behavior.