Mary Miller’s The Last Days of California exactly captures an important aspect of the sort of rapture-ready Christianity I was raised and educated in: the unwillingness to face mortality that’s probably at the root of many people’s eager embrace of an imminent apocalyptic eschatology.
Franklin Graham, son of the famous evangelist, recently warned that the rise of Ebola signaled that we are living in the last days. Few people noticed. Christian filmmaker Paul Lalonde released an awful movie in October about the end of the world. Despite snagging Nicolas Cage for the lead role, Lalonde’s retooling of Tim LaHaye and Jerry Jenkins’s bestselling Left Behind books fell flat with audiences.
Several years ago, I was interviewed by Linda Wertheimer of
National Public Radio about the then extraordinarily popular Left Behind
series. At one point, she asked me if I thought the Left Behind books were
funny. I paused, trying to absorb all the layers of her question, and then came
up with a brilliant answer: "No. Why? Do you?"
The Apostles' creed ends with a statement of Christian belief in "the resurrection of the body, and the life everlasting." The second article of the Nicene Creed states that Jesus Christ "will come again in glory to judge the living and the dead, and his kingdom will have no end." Eschatology, from the Greek word eschata, meaning "last things," is the technical word for the Christian v