[The cathedral is] nominally Episcopal but I’ve always thought of it as the beating heart of ceremonial deism, so no surprise that it would shift as the wider public does.
Say this for [Dean Gary Hall], too: He makes no bones about his political intentions. Although if you’re head of the National Cathedral and reaching out to press a hot button, why bother doing that? Why pretend it’s a purely religious decision when it’s not?
Allahpundit is obviously right about the ceremonial deism part. And I’ll be the first to admit that this strange American habit is bad for church and state alike.
But it’s absurd to suggest that the National Cathedral is only “nominally Episcopal.”
Bishop Justin Welby, a former oil executive who’s emerged as a critic of corporate excess, will become the 105th archbishop of Canterbury, primate of the Church of England and leader of the worldwide 77-million-member Anglican Communion.
The Diocese of South Carolina has announced that it has disaffiliated with the Episcopal Church, escalating a long-running skirmish and setting the stage to become the fifth diocese to secede from the denomination.
What started off as a rocky relationship between the Episcopal and Roman Catholic bishops of San Francisco got even worse on October 4 when Episcopal Bishop Marc Andrus said he was denied entrance to the installation mass for the city’s new Roman Catholic archbishop.
"It's not the whole show," cried Presiding Bishop H. George Anderson of the Evangelical Lutheran Church in America prior to the denomination's Churchwide Assembly in Denver. By "it" the bishop was referring to the question of full communion with the Episcopal Church. But his words did nothing to deflect fixation on the issue on the part of voting members, visitors and the media.
Tina Brown, celebrity editor of Talk, previously of the New Yorker, was welcoming writer Alexander Chancellor at a dinner party in New York. "Chancellor failed to rise to the occasion." Then, writes Stephen Robinson, "Brown pinged her glass with her spoon, a sound guaranteed to lower the spirit of a British guest at any American table."
Seven years in the writing, this is a significant and comprehensive history of African Americans and their quest for recognition in the Episcopal Church. It completes a trilogy that began with George Freeman Bragg's History of the Afro-American Group (1922) and continued with Harold Lewis's Yet with a Steady Beat (1996).