Thou shalt not murder. Thou shalt not covet thy neighbor’s wife. Thou shalt not . . . drink bottled water?
Rooted in the notion that clean drinking water, like air, is a God-given resource that shouldn’t be packaged and sold, a fledgling campaign against the bottling of water has sprung up among religious groups.
The Amish community, which inspired the world with acts of forgiveness after a Pennsylvania schoolhouse shooting, has been named the newsmaker of the year by the Religion Newswriters Association (RNA) and Beliefnet.
I was fascinated to learn that New Testament scholar Barbara Rossing was first drawn to studying the book of Revelation because of her interest in environmental issues. Many of us are not much interested in apocalyptic literature, especially not as represented by the Left Behind novels.
In her 2004 book The Rapture Exposed: The Message of Hope in the Book of Revelation (Westview), Barbara R. Rossing challenged notions about the rapture and the end-times destruction of the earth that are popular in evangelical Christian circles and are elaborated in the Left Behind series of novels.
If there is one sure curse in this world, it’s mineral wealth. Is there gold or diamonds or oil beneath the surface of your land? Then count on poverty, gross inequality and autocracy above. Of all the possibilities, coal is the worst, dirty in every way. When it’s burned, it fills the air with carbon, powering the global warming now unhinging the planet. But before that silent tragedy can take place, there’s a noisy horror—the kaboom of exploding mountains across the southern Appalachians.
Leaders of the U.S. denominations belonging to the World Council of Churches created a small buzz at Porto Alegre by delivering a letter to the Ninth Assembly in which they confessed the complicity of the U.S. churches in actions and policies that are detrimental to the well-being of the world.
In the summers of 1920 and 1921 southern West Virginia was the scene of some of the most historically significant unrest in U.S. history. Yet today this history has been largely forgotten. Although I was raised in West Virginia, I first learned about these events as a nearly grown man when I saw the movie Matewan, John Sayles’s cinematic vision of the seminal events of the mine wars.