This year the lectionary texts will be heard on the tenth anniversary of 9/11. It will be hard for many preachers and congregants to hear this pivotal scripture from Exodus above the rat-a-tat-tat rhetoric of partisanship and triumphalism that still grips our culture at the end of the first post-9/11 decade.
Although it would be easier at age 48 to take up the violin or pole-vaulting, I am tiptoeing into a long-postponed project of learning how to love my enemies. Not that I haven’t talked a good game or done admirable work up to now. I appeared on TV arm in arm with a Muslim imam to calm public ire the evening of 9-11. I met often to reconcile with a man who sued my church.
Scholars can be like children in a schoolyard. We push one another around, turn our noses up and have our cliques. On the terrain that I know best, the writings of Søren Kierkegaard, today’s Gettysburg is the struggle between readers who see play and misdirection everywhere in Kierkegaard and those who are inclined to read him as a philosophically and poetically gifted evangelist.
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