In 1998, John Wood was a rising executive at Microsoft when a vacation in Nepal changed his life. By 2000 he had quit his job and started the nonprofit Room to Read organization, which has since grown with astonishing speed.
The White House has an oft-overlooked religious ally for solving the country’s social problems through greatly expanded government programs, if a new survey of senior pastors in mainline Protestant churches is a good indication.
Greg Mortenson grew up in Tanganyika, now Tanzania, the son of Lutheran missionaries. He says his parents wore their faith lightly, but from them he learned to appreciate people different from himself, to live simply and to care deeply about people who are impoverished.
On January 10, 2002, a healthy 57-year-old man underwent a liver donation procedure that successfully resected approximately 60 percent of the right lobe of his liver in preparation for transplanting that liver into his brother, a 54-year-old man who suffered from a degenerative liver disease.
Five decades ago, third-grader Linda Brown could not attend school in her racially integrated Topeka neighborhood; the law required her to take a bus across town to attend a dilapidated school designated for blacks. Linda’s case and others like it prompted a series of lawsuits that eventually reached the U.S. Supreme Court. In 1954 in Brown v.
Before mid-November arrives, multicultural educator Afeefa Syeed will have brought third-, fourth- and fifth-grade students from the Muslim Al Fatih Academy in Herndon, Virginia, to several public schools to share the practices and beliefs of their holiest month, Ramadan.
A state appeals court upheld in mid-August a lower court’s ruling that Florida’s school-voucher program violates the state constitution because it allows government-funded scholarships to be spent at religious schools.
Imagine a state-run voucher program that allows parents to use their vouchers at any public or private school—a Montessori-style school, say, or a John Dewey–inspired “progressive” school, or an avowedly atheistic school, or a Catholic or Jewish school. Would such a program, by including religious as well as secular schools, constitute an illegal establishment of religion?