Often I hear it said, "If the National Council of Churches came to an end, church leaders would gather and decide to create something like it again." I agree. And that might be the best thing that could happen. The NCC's immediate financial crisis is but the symptom of a deeper crisis. Trust in the NCC by the leaders and constituency of many of its member communions has been severely eroded.
The National Council of Churches, its existence threatened by persistent deficits, inept financial management and denominational apathy, approved plans at a November 9-12 meeting to eliminate 34 staff positions, mandated a gaunt new structure, and OK'd the framework for a balanced year 2000 budget that would include a built-in 10 percent surplus.
Walk along with Century contributor Sarah Hinlicky Wilson and her husband Andrew
Lars Wilson as they retrace the journey Martin Luther made from Erfut, Germany,
to Rome in 1510—500 years ago this year.
Recently Yale Divinity School organized a conference to mark a major ecumenical event of the last decade (some would even argue, the major ecumenical event of the last century). It was the signing of the Joint Declaration on the Doctrine of Justification by the Lutheran World Federation and the Roman Catholic Church.
Visa problems, an ongoing concern for ecumenical gatherings in the Northern Hemisphere, put a damper on the June celebration of the new World Communion of Reformed Churches, a group created by the merger of the two largest networks of churches in the Reformed tradition.
The Ecumenical Patriarch Bartholomeos I, a key leader for the world’s 300 million Orthodox Christians, has written a Lenten encyclical that stresses the need for greater unity for churches and counters accusations from a trio of Greek archbishops that ecumenism is heresy.
The ecumenical path has always been narrow, but recent events cast a new light on the limited and shifting range of ecumenical possibilities. With the exception of the success of the rapprochement of Luth eran, Reformed and United churches in Europe, intra-Protestant ecumenism seems to be dead in the water.