American Christianity has faced theological-political crises before. Repeatedly, visions of what is possible for the nation have fallen short of reality. In the past, periods of change pushed faithful people to reconsider what they believed, not only about the nation but also about the meaning of God’s call to justice. In each critical moment, for good or ill, Americans altered their religious views, and the horizon of what was possible expanded or contracted.
In revolutionary America, disunity resulted from debates over whether faith required obedience to the king or a revolt.
At the Altar of Wall Street: The Rituals, Myths, Theologies, Sacraments, and Mission of the Religion Known as the Modern Global Economy, by Scott W. Gustafson. Money has become a kind of god and our relationship to it a kind of worship, replete with liturgical orderings and sacramental offerings.
A new pope arrives in the United States. Expectations are high for this different type of papacy that brings fresh air from a land that has never given Catholicism a pope before. He comes to America as a media star, having energized not only Catholics, but many of other faiths or even no faith at all. His charisma and direct contact with people in the pews contrast starkly with the remoteness and intellectualism of his predecessor as pope. Catholicism has been in the doldrums for more than a decade, but his unexpected election has sparked excitement and curiosity. He gives voice to many who haven't been heard and have been yearning for leadership.
The most troubling electoral result of the year, as far as I’m concerned, was the Scottish vote on independence. Not the referendum's failure itself—few people outside the UK had much of a stake in that either way—but the fact that elite opinion elsewhere seemed relatively unshaken by the implications when 45 percent of Scots voted to dissolve the United Kingdom.