At the Altar of Wall Street: The Rituals, Myths, Theologies, Sacraments, and Mission of the Religion Known as the Modern Global Economy, by Scott W. Gustafson. Money has become a kind of god and our relationship to it a kind of worship, replete with liturgical orderings and sacramental offerings.
A new pope arrives in the United States. Expectations are high for this different type of papacy that brings fresh air from a land that has never given Catholicism a pope before. He comes to America as a media star, having energized not only Catholics, but many of other faiths or even no faith at all. His charisma and direct contact with people in the pews contrast starkly with the remoteness and intellectualism of his predecessor as pope. Catholicism has been in the doldrums for more than a decade, but his unexpected election has sparked excitement and curiosity. He gives voice to many who haven't been heard and have been yearning for leadership.
The most troubling electoral result of the year, as far as I’m concerned, was the Scottish vote on independence. Not the referendum's failure itself—few people outside the UK had much of a stake in that either way—but the fact that elite opinion elsewhere seemed relatively unshaken by the implications when 45 percent of Scots voted to dissolve the United Kingdom.
The United States and the Catholic Church share some intriguing similarities: both are global in reach, exert significant influence over hundreds of millions of people, and (perhaps most interestingly) make serious teleological claims. Such claims have not necessarily clashed, for they appeal to different social and moral aspects of humanity. At their best, they can be complementary empires of promise.