On a Sunday morning in a certain city church, the Gospel lesson had been read and the minister was about to begin the sermon. Suddenly a stranger seated in the balcony stood up and interrupted the service. “I have a word from the Lord!” he shouted. Heads whipped around, and ushers bounded up the balcony stairs like gazelles.
The promise of Isaiah 65 is that God is doing a new thing. There will be a new creation: a new heaven and a new earth. In this new dispensation things are going to change big time. “The wolf and the lamb shall feed together, the lion shall eat straw like the ox.” No longer must one consume another to survive in this new world.
Chances are that your world is either experiencing or anticipating an awakening earth after months of winter slumber. Grass is turning green, azaleas are splashing the landscape with brilliant reds, dogwoods are sprouting pink and white blooms—little Easter catechisms shaped like crosses and complete, each one, with a crown of thorns. When the birds begin their morning songs these days, and the bees their carpentry, we imagine that the sounds they make are Easter music served up by nature, as the church’s most important holy day coincides with the renewed activity of creation.
Early on Easter morning, some women from Galilee went to the tomb where they had left Jesus. They came because they had been up all night, as people in grief often are, and because it is somehow easier to grieve at the grave site.
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