While I welcomed people with open arms, I also had a lurching gut. Because as much as I wanted to pat myself on the back and believe that they would be utterly free of disappointment, I knew that they wouldn’t. I would mess up. The church would let them down. Sooner or later, they would find out that they exchanged one set of issues for another.
Tina Brown, celebrity editor of Talk, previously of the New Yorker, was welcoming writer Alexander Chancellor at a dinner party in New York. "Chancellor failed to rise to the occasion." Then, writes Stephen Robinson, "Brown pinged her glass with her spoon, a sound guaranteed to lower the spirit of a British guest at any American table."
Despite Jesus's petition "that they may be one," all Christians still cannot eat and drink together at the Lord's Supper. In an effort to move ecumenical conversations forward, Michael Welker, professor of systematic theology at the University of Heidelberg and occasional visiting professor at Princeton, sets out a systematic explanation of what happens at Holy Communion.
On the cusp of the 21st century, a strange thing is happening. Congregations—not all, but a noticeable number—are choosing to highlight their denominational particularities. While for some this might not seem so strange, for much of the 20th century highlighting denominational differences has been considered by many to be somewhat suspect. Early in the century, H.
Last fall, mainline denomination lobbyists scored big in the game of Washington politics when Congress passed legislation to provide $435 million in debt relief for developing countries—part of the international Jubilee campaign endorsed by the pope, evangelical celebrities and rock stars, plus lawmakers right and left.
Callers to the California headquarters of an odds-defying denomination—one that worldwide has 300 churches made up largely of gay, lesbian, bisexual and transgendered persons—are greeted by the recorded voice of the founder and chief executive: “This is Reverend Troy Perry.