Tina Brown, celebrity editor of Talk, previously of the New Yorker, was welcoming writer Alexander Chancellor at a dinner party in New York. "Chancellor failed to rise to the occasion." Then, writes Stephen Robinson, "Brown pinged her glass with her spoon, a sound guaranteed to lower the spirit of a British guest at any American table."
Despite Jesus's petition "that they may be one," all Christians still cannot eat and drink together at the Lord's Supper. In an effort to move ecumenical conversations forward, Michael Welker, professor of systematic theology at the University of Heidelberg and occasional visiting professor at Princeton, sets out a systematic explanation of what happens at Holy Communion.
On the cusp of the 21st century, a strange thing is happening. Congregations—not all, but a noticeable number—are choosing to highlight their denominational particularities. While for some this might not seem so strange, for much of the 20th century highlighting denominational differences has been considered by many to be somewhat suspect. Early in the century, H.
Last fall, mainline denomination lobbyists scored big in the game of Washington politics when Congress passed legislation to provide $435 million in debt relief for developing countries—part of the international Jubilee campaign endorsed by the pope, evangelical celebrities and rock stars, plus lawmakers right and left.
Callers to the California headquarters of an odds-defying denomination—one that worldwide has 300 churches made up largely of gay, lesbian, bisexual and transgendered persons—are greeted by the recorded voice of the founder and chief executive: “This is Reverend Troy Perry.
Things seemed to be going smoothly on the ecumenical front at the beginning of the new millennium. Among many church-unity and church-amity signs was the year-ago burying of the hatchet by Catholics and Lutherans over the once-divisive subject of justification by grace through faith. True, the parties left the hatchet-handle partly exposed, since there still is some work ahead.
The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread” (1 Cor. 10:16-17).
When I pack my suitcase for the meeting of the General Assembly of the Presbyterian Church (U.S.A.), I often think of the words of 2 Samuel 11:1: “In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him.” We Presbyterians decided recently to gather every other year instead of every year, partly in the hope that with an extra year t