It feels to me like evil is hovering over the prison in the form of a government ready to kill a woman who prayed with me when my father was dying of cancer. There isn't a thing I can do about it except pray this psalm and damn if we can't get it right.
I was trying to write a provocative article for a readership that includes many people who a) oppose the death penalty for faith-based reasons, and b) take for granted that replacing it with LWOP is a fairly straightforward good. But I should have done more to anticipate how others might see a one-sided article where I saw a narrowly focused one.
My article in the current issue examines an ongoing challenge for death-penalty opponents: abolishing the death penalty in a given state has generally meant sentencing a lot more people to life without parole, a sentence just as hopeless and final.
Last week the Nebraska legislature abolished the state’s death penalty, overcoming the governor’s veto to do it. First Things editor Matthew Schmitz, writing in National Review, adds a salutary note of caution to the celebration that followed: viewing abolition as moral progress allows us to “overlook the countless cruelties of our criminal-justice system as we congratulate ourselves on the elimination of a relatively rare punishment.”
Many Catholics and others against capital punishment have often suggested life in prison without parole as an alternative for dangerous criminals such as murderers. Some, however, have noted that life without parole is problematic as well. I have had "lifers" write to me about how they are merely warehoused, without any sense of hope or meaning or purpose.