For there to be a heresy about the cross, there would have to be an orthodoxy about it. Michael Gorman argues that contentions over how Jesus saves lead to an inadequate grasp of what the Passion means and does.
On every Lenten journey many people stumble over the paradox of the Christian story. Jesus’s death saves the world, and it ought not to have happened. It fulfills prophecy, but it was the work of sinners.
Why is the death of Christ significant? Some of the church is sure it knows the answer, while much of the rest of the church is deeply uncomfortable with the question. The publicized comment by a feminist theologian at the “Re-imagining” conference a few years ago is only one example of the discomfort: “I don’t think we need a theory of atonement at all.
Christians have never embraced blood sacrifice. We have not offered chickens or slain goats, let alone sacrificed our firstborn children to God. Indeed, the very idea of blood sacrifice is abhorrent to us, evoking an almost involuntary visceral reaction. It sends chills down our spines and stirs deep within us a strong impulse to act against such a horrific practice.