On Sunday I visited a church that's majority white but not overwhelmingly so. After worship, I stuck around for a planned conversation about Trayvon Martin and George Zimmerman. Here the demographics were flipped: a slight majority of African Americans.
But the white folks did their share of the talking.
Earlier this year, the Century published a piece by an environmental scientist on just how radical the current shift in CO2 levels are—from the perspective of 50 million years. As I was working with that scientist, Lee Vierling, on the piece, we struggled to find a language that he and I and readers of the Century could share.
He wanted something that was fluid and scientifically absolutely accurate. He also wanted to be certain that he was not using scare tactics.
The Chick-fil-A hullaballoo is a sad commentary on our society. It is a proxy war for the civil discourse we’re unable or unwilling to have over the issues that deeply divide us.
I'm not opposed to peaceful demonstrations; I've participated in some myself over the years. But remember Newton's third law of motion: for every action there is an equal and opposite reaction. That’s what we've seen here.
In a recent interview with the Century, Michelle Alexander, the civil rights lawyer and author of The New Jim Crow, wonders about the stigma in many churches attached to people who have been recently released from prisons. “The deep irony,” she says,” is that the very folks who ought to be the most sensitive to the demonization of the ‘despised,’ the prisoners, have been complicit and silent.”
But the kinds of conversations that Alexander’s book seems to demand are very difficult to have--in churches and outside them.