It is not easy to do more than pay lip service to the scriptural call "Be still and know that I am God." As anyone who has tried with any regularity soon discovers, becoming still before God is not easy. It is said that Teresa of Ávila once shook her hourglass in frustration because her time of prayer was passing at a snail's pace.
For Those We Love But See No Longer: Daily Offices for Times of Grief by Lisa Belcher Hamilton Venite: A Book of Daily Prayer by Robert Benson Celtic Benediction: Morning and Night by J. Philip Newell The Prymer: The Prayer Book of the Medieval Era Adapted for Contemporary Use, translated and adapted by Robert E. Webber
We call prayer at Taizé “common prayer,” not the “office,” which suggests a work obligation: “We do our office,” “We do what we ought to do.” That doesn’t correspond to the way we experience prayer in our lives. To say prayer is “common” is to say that it brings us together.
Support the Christian Century
The Century's work relies primarily on subscriptions and donations. Thank you for supporting nonprofit journalism.