Despite Jesus's petition "that they may be one," all Christians still cannot eat and drink together at the Lord's Supper. In an effort to move ecumenical conversations forward, Michael Welker, professor of systematic theology at the University of Heidelberg and occasional visiting professor at Princeton, sets out a systematic explanation of what happens at Holy Communion.
I've said before that celebrating communion via Twitter (to make "a
statement that we're prepared to embrace the technological revolution") seems
like an especially poor use of technology. But Lisa Nichols Hickman brings up a techno-sacramental innovation
that's at least somewhat more compelling.
When I was at Wheaton, a story (possibly apocryphal) circulated
about a student who had been expelled a couple years earlier for celebrating a
mock Eucharist on the quad, in which he faux-consecrated donuts and beer.
I grew up attending Bible and Baptist
churches; now I generally identify with the emerging church. So I've had quite
a learning curve at the Episcopal seminary where I'm studying. Between
balancing prayer books and hymnals and crash courses in chanting, I've frequently
felt like a stranger in a strange land.
This summer, my divinity-student wife is doing a unit of clinical pastoral education.
As someone without any pastoral care experience, I’ve been fascinated
to hear about the scenarios (real and hypothetical) that come up in
CPE-related conversations. For instance, a classic: Would you baptize a