On September 9, when many of our members return from Labor Day vacations or summer travels, the gospel text from Mark and the sacrament of communion might be a powerful combination to welcome folks back to the gospel-centered community.
Whether she knows it or not, the Syrophoenician woman’s reference to the table is a persuasive image for her audience. The table stands at the center of Jesus’ ministry.
Despite Jesus's petition "that they may be one," all Christians still cannot eat and drink together at the Lord's Supper. In an effort to move ecumenical conversations forward, Michael Welker, professor of systematic theology at the University of Heidelberg and occasional visiting professor at Princeton, sets out a systematic explanation of what happens at Holy Communion.
I've said before that celebrating communion via Twitter (to make "a
statement that we're prepared to embrace the technological revolution") seems
like an especially poor use of technology. But Lisa Nichols Hickman brings up a techno-sacramental innovation
that's at least somewhat more compelling.
When I was at Wheaton, a story (possibly apocryphal) circulated
about a student who had been expelled a couple years earlier for celebrating a
mock Eucharist on the quad, in which he faux-consecrated donuts and beer.