There are so many horrific events in the news. What do we do with the tumult of feelings that rushes through us when we hear about them? How do we navigate this world of lightning-fast news and online echo chambers where we can block particular perspectives and opinions? In these charged, gut-wrenching times, how do we process information and determine what course of action might align with our values?
In seminary a professor assigned “reaction/response papers.”
It’s important to understand the dysfunctions at church as systems. We know this. Most of us learn this in seminary. But then we get caught up in things, and it all feels so personal. So it’s good to remind ourselves of the reasons why systemic thinking makes sense.
I often worship and preach in a sanctuary without windows. Renaissance Presbyterian Church is an African-American congregation in Chattanooga, Tennessee. They built the structure, brick upon brick, so that it might withstand bombs, shooting, or burning. Stained glass gave way to safety, so when I stand in the pulpit, I always remember where I am.
In 1960, when Vincent Harding moved to Atlanta, he began trying to weld together the ongoing nonviolent activism being lived out by some in the Black Church with the peace witness of the Mennonite Church. This effort became less than a decade long experiment, because Harding would eventually break formal ties with the Mennonite Church. Though his time and effort keeping a foot simultaneously in both the Black community and Mennonite community was fixed should not suggest to us that he no longer had an important role to play in for Mennonite lived faith or that he did not continue to influence the Mennonite Church deeply. In fact, his ongoing legacy for the Mennonite Church lives on today.