When Arnaldo Momigliano was at the University of Chicago he used to argue that we should teach not "church history" but just "history." This is the implicit view of most of the contributors to this large, well-illustrated volume. The editors urge readers to use this impressive guide "with enterprise and patience," especially by choosing the right terms to look up.
For general readers this is the best available book on the Christian response to the Holocaust. It is ideal for use in churches, seminaries, colleges and universities. But if the intended readership is nonspecialist, the contributors are not.
With its long coastline, rugged mountains and haunting sand dunes, Oman is a paradise for desert lovers, hikers and boaters. Muscat, the capital city, is a gem—its arched white buildings and flat roofs squeezed between the blue ocean and black mountains. Yet call me an egghead, but what I remember most from a trip to Oman is a booklet I read there with an ominous title: Body Count: A Quantitative Review of Political Violence Across World Civilizations (2009). In it, author Naveed Sheikh claims that “the Christian civilization emerges as the most violent and genocidal in the world history.” Compared to Islam, Christianity is a clear winner: 31.94 million deaths by Muslims to 177.94 million deaths by Christians.
A People's History of Christianity: The Other Side of the Story