When a church is deemed no longer viable and is ordered to be closed, who gets to decide what happens to the building?
Catholic dioceses in Ohio and Massachusetts are resisting moves by local officials to apply landmark designations to shuttered churches, saying such moves raise issues of religious freedom and expression.
When we moved to New York, my husband, Chris, picked a corner of the city to own. The Soldiers and Sailors Monument, which commemorates those who died in the American Civil War, is a templelike structure surrounded by formal paved terraces. It’s also a hangout for vagrants and skateboarding teens. Broken bottles, crack vials and newspapers routinely settle into its nooks and crannies.
Lalibela, in Ethiopia, should be high on anyone’s list of contenders for the title of most astonishing site in the history of Christian art and architecture. Imagine coming over a hill and seeing what looks like a low stone blockhouse sticking slightly out of the ground.
In a much-watched controversy, city officials have cleared the way for a Christian Science congregation to raze what has been called Washington’s “ugliest church” in a fight that has pitted the church against architectural preservationists.
The first days of Princeton Theological Seminary’s annual book sale are an academic feeding frenzy. Used copies of biblical commentaries, patristic texts and works by Aquinas, Luther and Calvin are quickly scooped up by eager seminarians.
In the story of David and Goliath, Saul famously insisted that David be outfitted in his own kingly armor. While this was a generous gesture, David found that he could hardly move. Rejecting the clunky armor, David retrieved five smooth stones for his sling.
In mid-August I attended the grand opening of the new Al-Farooq Masjid in midtown Atlanta, a complex that includes gardens, fountains, a school and a 46,000-square-foot prayer hall with room for 1,800 worshipers. Along with other guests, I admired the hand-painted dome, the carved stonework, and the custom-made carpet with individual prayer spaces woven in, all pointing toward Mecca.
Dozens of children chattered with excitement in a space where the faithful of the former Heights United Presbyterian Church once raised their voices in worship. The pews were gone, and the sanctuary had become a youth-club basketball court in Cleveland Heights, Ohio.
Robert Brashear, a New York City pastor, rubs his fingers against the 117-year-old walls of his church, and a shower of red dust sprinkles the sidewalk. Above him, scaffolding protects pedestrians from falling 20-pound chunks of sandstone.
The soaring cost of keeping the sanctuary warm this winter has congregations fretting.
“People are very worried,” said consultant Andrew Rudin, who’s been advising houses of worship on energy conservation for 30 years. “We’ve never had so much business.” Rudin, of Philadelphia’s Interfaith Coalition on Energy, consults with congregations in Philadelphia and beyond on energy costs.