I am surprising my wife, Lisa, with a rug for Christmas, and since she isn’t a reader of this magazine, I trust my secret is safe with you. We weren’t looking for a rug; it just showed up. Terry, from whom I had purchased a rug in Ephesus a couple of years ago, decided to bring his rugs to America and materialized in my driveway.
If you are like me, you dread one essential part of Christmas celebrations: gift-giving. My problems start with shopping. To give, you have to shop, but for me shopping is disturbingly disorienting, especially at Christmas. With all the glitzy stuff staring at me from everywhere I can’t figure out what I like (let alone what I like and can also afford).
A few years ago, if I’d had my druthers for Christmas, I would have put a paper bag over my head on December 1, crawled under the bed and hidden out until Christmas was over—perhaps until Christmas 2007.
In the pattern of Jesus’ growing is the pattern to which each of us is called. Even the irony that he first became lost before he experienced this first growing—even this has meaning for every Christian. We live at a time when it is easy to feel lost. Our time and world are daunting and even defeating. But that very lostness can be the prelude to our personal growing.
I agree with Bill Moyers, who says that poetry is the most honest language he hears today. Poetry is the instrument of the prophet. If you want to discover the real news of the day, turn off the cable news networks and take a trip to your bookshelf or the local library and read some poetry. Poetry exposes truth and stays anchored to it.
"The rising of the sun / And the running of the deer, / The playing of the merry organ / Sweet singing in the choir” rings the chorus of “The Holly and the Ivy,” a favored carol of the season. It inspires me to a love song, an overdue tribute to the pipe organ, producer of merriment, inspirer of awe, mimic of angelic choruses, undergirder of hymns.
Picture the old man with the baby in his arms. He stands chuckling with giddy joy, or perhaps he gazes with streaming tears on his cheeks, or is lost in transfixed wonder. He says that this is enough now, he is ready to die. He has seen salvation and he can depart in peace. But what has he seen, really?
The church I serve is located in the midst of one of the busiest retail merchandizing areas in the country. Our closest neighbors are Bloomingdale’s, Marshall Field and Lord & Taylor. So I have the opportunity to observe firsthand how the stores and the city prepare for Christmas.
At Christmas even the most Protestant among us can be drawn to the contemplation of Mary. It seems right to recall her humble courage, her receiving and carrying and giving birth, and her joy as she sang of the saving work of God.
I was driving to work when a song on the radio caught my attention. In country style I was treated to a theological lesson: “God is our Santa Claus,” a voice crooned, “each and every day.” The words, sung half in a self-satisfied and half in a whiny and wistful tone, acquired for me the force of a revelation.