Luke 1 and 2 are often described as “the Lukan infancy and childhood narratives”—the stories of Jesus’ birth and early childhood. That description is fine, but as Eugene Peterson has suggested, there is another way of framing the opening of Luke: these two chapters are a primer in prayer. Prayers saturate the first two chapters of Luke.
In a culture that has made efficiency a moral requirement and credit-card purchasing a way of life, delays are frustrating. Instant messaging, fast food meals and express deliveries reinforce a sense that waiting for almost anything is a waste of our time and a poor use of our gifts and resources.
Picture the old man with the baby in his arms. He stands chuckling with giddy joy, or perhaps he gazes with streaming tears on his cheeks, or is lost in transfixed wonder. He says that this is enough now, he is ready to die. He has seen salvation and he can depart in peace. But what has he seen, really?
Lord have mercy
Apr 09, 2015
A. M. Stroud III, a former prosecutor in Louisiana, expresses regret for the role he played in sending Glenn Ford to death row in 1984. “I was 33 years old. I was arrogant, judgmental, narcissistic and very full of myself. I was not as interested in justice as I was in winning.” Stroud says he presented dubious evidence from a forensic pathologist, precluded black jurors from the trial (Ford, since exonerated, is black), and ignored the fact that the appointed defense attorney had never before tried a criminal or capital case. “I . . . hope that providence will have more mercy for me than I showed Glenn Ford,” Stroud said in a letter to the editor of the Times of Shreveport. “But, I’m also sobered by the realization that I certainly am not deserving of it” (ABA Journal, March 25).