While my home church sang praises to King Jesus and also ran a food pantry, the Feast of the Reign of Christ boldly proclaims that the hungry won't be hungry forever. While others in the '60s juxtaposed sweet harmonies with earnestly social lyrics, Dylan conjured a complex vision of social upheaval—a vision both threatening and profoundly hopeful.
Reign of Christ Sunday is not
the most approachable lectionary theme. Should the focus be on the reign or the
one reigning? Should preachers assume each year that most people have no idea
why the feast exists? Is there a case for just glossing over it, preaching on
whatever suits you, and getting on with Advent?
As we approach the season of Advent, we find Ezekiel being outrageous in true prophetic style. If we pride ourselves on being spiritual seekers, Ezekiel insists that it is God who seeks us out and not the other way around. Can’t we prize the maturity of knowing who we are and of finding communities where we feel at home? Ezekiel informs us that we are in fact so lost that God must take the trouble to find and rescue us.
I wonder and worry that people perceive Christ’s rule to be similar to the queen of England’s rule. Do we view Christ as one surrounded with the art and beauty of a tradition that is more antique than active? Do we see this figure of salvation as hopelessly outdated and practically mute in these postmodern times?
As a child, I studied many different images of the Good Shepherd. I saw the official version every Sunday in the stained glass window above the altar at First Congregational Church in Tempe, Arizona. That shepherd was a tall, friendly-looking, 30-something man dressed in a full-length white robe. The image is probably the most familiar representation of the Good Shepherd. Yet the beautiful and peaceful image didn’t jibe with my own experience.
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