Just a few years ago, people accused religion scholars of ignoring children. Even those who worked in areas likely to require attending to them, such as religious education and pastoral care, often focused on adults instead. But in a relatively short time span, this has changed.
Mage Knights, those miniature warriors with names like Gibbering Ghoul, Bone Grinder, Soul Stealer and Weresabertooth, were all the rage last year in elementary school. Though designed primarily for the adolescent male world of gaming enthusiasts, Mage Knights also cast their spell on the younger set.
My extended family once had so many males named Frederick that the women in the family assigned each of us a number so the tribe could distinguish between us at family reunions. I became Fred IV. A casual observer might have thought that we considered ourselves royalty, or perhaps a line of renegade popes.
I wish this book had been around 20 years ago. If I had read it when my daughters were small, it would have reassured me about some of my decisions, challenged me to make some different choices, and clarified my thinking about the difficult business of raising children in the faith.
Children’s sermons can be times for cuteness or for expressions of theological realism. Here is a story of such realism. Our parish’s intern was reinforcing the theme of the day’s lectionary lesson. He held up one sign that read WELCOME and another that said KEEP OUT, and let the children spell out the significance of both.
It is generally not a good idea to refer to one’s children in sermon or print, but I’ve concluded that when it comes to grandchildren, such rules are suspended. Rachel goes to Cardinal Bernardin School in Chicago, and as her mother was putting her to bed one night last year during Advent, she asked Rachel if she had learned any new songs at school recently.