I staggered through my house that morning, knowing I was out of coffee. I took multiple trips around the house looking for my shoes, finally settled for outrageously large climbing boots, then took multiple trips looking for my keys. I finally jumped on my motorcycle—adrenaline is a good substitute for endorphins when you get older—and broke many laws getting to the local caffeine clinic. Upon arriving I had the sinking realization that my man-purse was not in my backpack.
At this point all my training as a contemplative was out the window.
April 4 issue of the Century offers Ruth Burrows's witness to her life as a
contemplative Carmelite; it also includes an homage to a community
of students shaped by their experience with Trappist monks, which in turn shaped Faith Matters writer Stephanie Paulsell in her
faith and thinking.
Yet Carmelite, Benedictine, Trappist and other
monastic communities find themselves in a precarious place these days, with many
of them closed or closing. Must we lose these Catholic (and Protestant) communities before we
realize that they are a profound presence
to those of us out wandering in the world?
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