After weeks of public silence, Jeremiah A. Wright Jr. defended the black church and his preaching in a series of appearances, leading political analysts again to ponder Wright’s effect on the presidential campaign of Illinois senator Barack Obama.
If you were to visit Trinity United Church of Christ, a predominantly African-American congregation on the Chicago’s South Side, you would be warmly welcomed. You’d experience spirited singing that comes deep from the soul.
Richard Lischer, professor of preaching, Duke Divinity School: “It’s been 40 years since we have heard redemptive language in the political arena. Like Martin Luther King Jr., Obama did not flinch from addressing the lingering pain and anger of racism in America. Like King, Obama understands how questions of race are bound up with religion.
Two politically attuned professors in the South called the sharp rhetoric of Jeremiah Wright understandable in the context of an inner-city, largely black church, and both experts marveled at how political opponents seized upon the former pastor’s relationship to Democratic presidential contender Barack Obama.
When Senator Barack Obama faced the cameras in a nationally televised speech in mid-March, he was caught between his roles as politician and parishioner, forced to condemn his pastor’s words as he tried to advance his own campaign for president.
I wish Jeremiah Wright had made his point about America’s failings without saying “God damn America.” But not for a moment do I wish he had been less prophetic. The great biblical prophets did and said outrageous, controversial things, which consistently got them in trouble and occasionally landed them in jail.
The Internal Revenue Service has notified the United Church of Christ that it has opened an investigation into possible “political activities” connected with Senator Barack Obama’s speech at the denomination’s national convention last year.
Muslim Americans and political observers heralded the 2006 elections as a sort of debutante’s ball for the Muslim voter, when anger and organizational heft pushed unprecedented numbers of Muslim citizens to vote and get involved with U.S. politics.