The Church of England, bidding to keep pace with the changing times, has begun promoting a “2-for-1” service that allows couples to combine a marriage ceremony with the baptism of their children born out of wedlock.
Guidelines for the controversial “hatch and match” liturgy went out to the church’s 16,000 parishes this summer.
Perhaps instead of asking confirmands to confirm the vows made at their baptisms, members should confirm the vows they made to these teens at their baptisms—confirming the validity of those vows and the congregation’s love and commitment to them, no matter what the teens may believe at the moment or where life may take them. The candidates would be asked to receive the love of the congregation and a recommitment of what the congregation offered them at their baptisms. Even if the teens leave the church, as many will, those commitments would be like a light kept in the window until they are ready to return home.
Could Peter Leithart be on to something when he calls 2 Kings 5 “the richest Old Testament story of baptism,” one that “anticipates Christian baptism”? The very thought of baptism makes me shudder. I remember mine, since my parents didn’t take me to be sprinkled as an infant.
“I am haunted by waters.” These are the last words of Norman Maclean’s novella A River Runs Through It. Waters haunt all of us who profess the Christian faith. The human imagination is consumed with images of water, and rightly so. Our bodies are made up of water. If we fail to drink, or if we are prevented from drinking, we will expire.
It’s still dark on Easter morning as I join other worshipers for our annual sunrise service. We gather on a tree-studded hillside in a cemetery that overlooks a peaceful river. As the first shards of light glisten on silent waters, we sing and pray. Then a pastor stands and asks:
“Do you reaffirm your renunciation of evil and renew your commitment to Jesus Christ?
On the third Sunday of Easter I was in La Jolla, California, for the baptism of a granddaughter. If there is anything better than witnessing and participating in the baptism of a grandchild, I don’t know what it is.
Several years ago I was invited to preach on this gospel passage from Matthew at the National Cathedral on the Sunday designated to honor the state of Hawaii. I struggled with the subject of Jesus’ baptism, partly because baptism is not an easy concept to explain, and this story seemed strange indeed.
The other day I was sitting in a coffee shop and couldn’t help overhearing an interesting and intense debate on the other side of the room. An older gentleman was trying his best to aid an inquisitive college student who had some hard-hitting questions. She asked about scripture, about authority and about the church. One question kept popping up: “What is the difference between truth for you, truth for me and truth with a capital T?”