Maya Lin, designer of the Vietnam Memorial, was explaining to a TV interviewer why her remarkable work has come to have such a strong grip upon the emotions of the American people. “It’s the names,” she said, “the names are the memorial.
"Admiral, the great navy of the State of Nebraska,” my 1991 citation from Governor Ben Nelson of Nebraska declares. It continues, “I do strictly charge and require all officers, seamen, tadpoles and goldfish under your command to be obedient to your orders as Admiral. . . .”
One day toward the end of my summer in Paris, the concierge’s wife prepared supper for Camus and me. We had planned to take a ride that afternoon, but after we finished our meal, we could not bring ourselves to leave. We chose instead to sit and enjoy the view of the river. We were both relaxed and enjoying the weather when Camus broke the silence: “Howard, do you perform baptisms?”
After a large Sunday dinner, family and friends gathered in the living room of my grandmother’s rambling house for the event that made me a Christian. Lifting a silver bowl filled with water, the preacher said some ritual words, made some promises and then baptized me.
If the political movements of the second half of the 20th century taught us anything, it was that names matter. It matters that a mature African-American male be addressed as “Mr.” or “Sir” and not as “Boy.” It matters that a married woman be free to choose the surname by which she will be known. It matters, because names are more than labels.
Since ancient times, travelers have journeyed to sites of religious significance in order to deepen their faith. But I’ve never been much of a pilgrim. I was raised a Pentecostal, and in one regard our brand of faith was very modern: unlike most premodern people, we did not recognize any “sacred places.” For us, all places were alike to God because God had created them all.