In this anecdotal study of public apology, Edwin Battistella shows that our anxieties and confusions about confession are rooted in a deeper ambiguity: the tension between the culpable self and the apologetic self.
It is a subtle shift that we make in our liturgy and preaching. But it’s an important one. We do terrible things and we must confess our action. But we are good. We are made in the image of God. And in Jesus Christ, we are forgiven people.
Readers may or may not accept Charles Hefling's reconstruction of the doctrine of original sin. But he continues the tradition of rethinking the faith in light of new knowledge, contexts, and concerns.
A. M. Stroud III, a former prosecutor in Louisiana, expresses regret for the role he played in sending Glenn Ford to death row in 1984. “I was 33 years old. I was arrogant, judgmental, narcissistic and very full of myself. I was not as interested in justice as I was in winning.” Stroud says he presented dubious evidence from a forensic pathologist, precluded black jurors from the trial (Ford, since exonerated, is black), and ignored the fact that the appointed defense attorney had never before tried a criminal or capital case. “I . . . hope that providence will have more mercy for me than I showed Glenn Ford,” Stroud said in a letter to the editor of the Times of Shreveport. “But, I’m also sobered by the realization that I certainly am not deserving of it” (ABA Journal, March 25).