A comment on my
recent rush-hour-communion post mentioned the Episcopal Church's recent practice of Ashes to Go, a form of "liturgical evangelism" that
has brought congregations out into streets, bus stations, train stations and
subway stations to dispense ashes on Ash Wednesday.
When I started
to read about Ashes to Go, I had many of the same questions that I brought to
early-morning communion. At first I thought, ashes to go? Whatever happened to
liturgy and community? Aren't we just feeding into our culture's unwillingness
to stop for anything at anytime? Can ashes really be offered like a fast food
item at a take out window?
But once again,
in the midst of these restless and protesting thoughts, another reality has
Ash Wednesday is a day of penitence marking the beginning of Lent, a journey of 40 days to Good Friday and Easter. It's a time of recalling our mortality (“ashes to ashes”), repenting of wrongs, and preparing for death and resurrection, both of Christ and of ourselves.
Easter is almost here and I know I should be glad. The whole Christian year leans toward this Sunday of all Sundays, when God raised Jesus from the dead and made the whole creation new. During the great 50 days that follow, the trajectory of the Easter hymns will be up.
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